By Deane-Peter Baker
One could relatively deepen their knowing of Plantinga's ideas by means of studying what different comptemporary philosophers need to say approximately his work.
I think Plantinga has damaged loads of new flooring, and it really is interesting to work out how different leaders within the box are digesting his paintings. This paintings additionally comprises Plantinga's notes on his speech relating to "A Dozen or So Arguments for God."
My optimum suggestion. As a non-trained neophyte on this planet of philosophy, i discovered this e-book very worthwhile in placing a few context to Plantinga's paintings. i wouldn't suggest examining this evaluate, despite the fact that, with out first interpreting Plantinga himself. particularly, i might suggest "Warranted Christian trust" and "God and different Minds."
A variety of his essays also are on-line.
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Additional resources for Alvin Plantinga (Contemporary Philosophy in Focus)
In his discussion, Plantinga says that if one satisﬁes certain conditions, then one has a powerful argument against naturalism, where the conditions to be satisﬁed are that one accepts the various premises of the argument in question. This is a very curious way of characterising the virtues of an argument: Why shouldn’t the defender of, say, an evidential argument from evil take exactly the same kind of line? If you accept the premises of Rowe’s evidential argument from evil, then why don’t you have a very powerful argument against classical theism?
Or otherwise the cause of] big doxastic trouble”36 – then, according to Plantinga, this is not a task that needs to be undertaken. As we have already seen – in our discussion of “Reason and Belief in God” – Plantinga does not accept that there is any good reason to suppose that someone who believes that God exists, but who fails to have any propositional evidence for that belief, is somehow going contrary to his or her epistemic duty. Of course, that’s not to say that natural theology is not equal to the task of providing justiﬁcation for theistic beliefs; the point here is only that those beliefs may be perfectly in order even if natural theology is not equal to the task.
At the very least, it seems clear that no good reason has 16:35 P1: JyD 0521855314c01 CUNY806B/Baker 38 0 521 85531 0 April 17, 2007 Graham Oppy been provided to move atheists to allow that there are any good arguments of the kind to which Plantinga here adverts. More strongly, one might suspect that there are reasons for doubting that these ‘argument sketches’ are susceptible of development into fully ﬂedged arguments that are capable of playing the roles to which Plantinga appeals. Consider, for example, the Argument from Natural Numbers, which clearly builds upon the discussion of numbers in the concluding pages of Does God Have a Nature?
Alvin Plantinga (Contemporary Philosophy in Focus) by Deane-Peter Baker